McCain called talk radio hosts bombastic loudmouths. I'd rather be that than a backstabbing liar. #ToddStarnesShow
— toddstarnes (@toddstarnes) July 28, 2017
from Founders Ministries
In recent years, there has been a recovery of the five points of Calvinism among many evangelicals, but there has not been a concomitant revival of the covenant theology of seventeenth century Puritanism as the rich soil in which Calvinistic soteriology grows. This post will not attempt to thoroughly defend every doctrine mentioned, but to show the connection between Calvinism and the theological covenants of covenant theology. The Synod of Dordt listed the five points of Calvinism, not in their contemporary order of “TULIP,” but in the order of “ULTIP,” which is the order I’ll be using here.
1. Unconditional Election. The eternal decree of unconditional election is the foundation of covenant theology and the doctrine of salvation. God chooses to save sinners not because of any foreseen goodness or conditions in them, but merely because of His good pleasure to redeem a people for Himself to bring Him glory. Speaking of unconditional divine election, Paul writes, “So then it depends not on human will or exertion but on God, who has mercy” (Romans 9:16). There are no conditions in God’s choosing individuals for salvation. God’s choice is based entirely upon His sovereign will: “He has mercy on whomever He wills and He hardens whomever He wills” (Romans 9:18).
from CCC Discover
Editor’s note: Our staff had the opportunity to talk to J.I. Packer about the state of the church. During the interview, church unity became a subject of discussion. Packer argued that for the sake of unity, the church needs to be united around theology, the content of the Christian faith. Here J.I. Packer defines what he means by theology, and explains that every Christian should care about theology because theology is about God and his relationship to life. Theology is inherently practical.
Theology simply means the study of God. This is something that every Christian needs to realize. I think the way that the word has been used in the past has frightened many Christians away from it, even though they never stopped to consider what the word actually meant.
When the New Testament addresses spiritual maturity, it uses the common Greek word teleios, which means “perfect” or “complete.” When it is applied to Christian growth, it indicates spiritual maturity in contrast to childlike immaturity as, for example, in this command from Paul: “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (teleioi).” (1 Cor. 14:20; see also Heb.5:13–6:1). Sometimes it indicates perfection, as in Jesus’ summary command in the Sermon on the Mount: “You therefore must be perfect, as your heavenly father is perfect” (Matt.5:48). Spiritually, it always references solid, biblically informed understanding and conduct in Christ—spiritual adulthood.
Find out more and purchase this fil for your library at http://streaming.logiconfire.org/205248551?autoplay=1
The couple had just returned from a conference on marriage and the young husband was filled with pride as to how he would handle his wife. To her he said, “From now on you will have my meals at a certain time— you will no longer question me when I go out with the boys— you will prepare my bath water for me. And guess who will lay out my clothes and brush my hair?” Very nonchalantly and quietly emphatic she replied, “The undertaker!”
Dr. Adrian Rogers said, “More broken marriages, church splits, and business troubles are caused by pride than any other one thing.” Dr. Billy Graham said, “We are never to pray for humility— it is our job to humble ourselves.” God’s Book tells us in Proverbs 16:18, “Pride goes before destruction and a haughty spirit before a fall.” In I Peter 5:6 we have a beautiful promise, “Humble yourselves under the mighty hand of God and He will exalt you.”
Pat Loftin has served as a Baptist minister for some 62 years and resides in Epps, LA where he has been the husband of Kathy for 59 years, the father of 3, grandfather of 6 and great-grandfather of 3 more. His hobbies include fishing but his passion is for preaching, teaching and writing. To contact Bro. Pat Loftin, you may email him through our contact page here
Soli Deo gloria is the motto that grew out of the Protestant Reformation and was used on every composition by Johann Sebastian Bach. He affixed the initials SDG at the bottom of each manuscript to communicate the idea that it is God and God alone who is to receive the glory for the wonders of His work of creation and of redemption. At the heart of the sixteenth-century controversy over salvation was the issue of grace.
It was not a question of man’s need for grace. It was a question as to the extent of that need. The church had already condemned Pelagius, who had taught that grace facilitates salvation but is not absolutely necessary for it. Semi-Pelagianism since that time has always taught that without grace there is no salvation. But the grace that is considered in all semi-Pelagian and Arminian theories of salvation is not an efficacious grace. It is a grace that makes salvation possible, but not a grace that makes salvation certain.