Years ago, the editor of a publishing company asked me to write a book on prayer. The theme is a vitally important one. The publishing house was well known. To be honest, I felt flattered. But in a moment of heaven-sent honesty, I told him that the author of such a book would need to be an older and more seasoned author (not to mention, alas, more prayerful) than I was. I mentioned one name and then another. My reaction seemed to encourage him to a moment of honesty, as well. He smiled. He had already asked the well-seasoned Christian leaders whose names I had just mentioned! They, too, had declined in similar terms. Wise men, I thought. Who can write or speak at any length easily on the mystery of prayer?
Yet in the past century and a half, much has been written and said particularly about “the prayer of faith.” The focus has been on mountain-moving prayer by which we simply “claim” things from God with confidence that we will receive them because we believe that He will give them.
But what exactly is the prayer of faith?
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God has promised to work everything together for the good of His people. If God is for us, it follows that, ultimately, nothing can stand against us. That is logical. Otherwise, God would not be God. If something could rise up against God and overcome Him, that other thing would be God. God would then prove to be a false god—no God at all. But on the contrary Paul is saying that in the last analysis, nothing can be against us if God is for us.
If something could rise up against God and overcome Him, that other thing would be God.
But this raises the million-dollar question: “Is God for me?” Perhaps even more pointed is the personal question:
“How do I know that God is for me?”
Well, do you know that? How do you know?
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We will be hosting a home bible study on the topic, “What is Reformed Theology?” based on and featuring the video teaching series of Dr. R.C. Sproul. Join us on Facebook or subscribe to our Email Updates to receive more details on the date and time.
You’ve heard of Reformed theology, but you’re not certain what it is. Some references to it have been positive, some negative. It appears to be important, and you’d like to know more about it. And you want a full explanation, not a simplistic one.
Few evangelical Christians today understand Reformed theology. They know it has something to do with predestination, and they may have heard of “the five points.” But they can’t name these points, and they think no one believes most of them anymore. Dr. R.C.Sproul says there’s more to Reformed theology than these five points. Reformed theology reveals just how awesome the grace of God is.
The roots of evangelical Christianity are found in the soil of the sixteenth century Protestant Reformation, which brought a return of true biblical theology to the world. In this series, Dr. Sproul offers an introduction to Reformed theology, the heart of historical evangelicalism. C.H. Spurgeon once said that Reformed theology is nothing other than biblical Christianity.
If there is anything else a man can do other than preach, Martyn Lloyd-Jones maintained, he ought to do it. The pulpit is no place for him. The ministry is not merely something an individual can do, but what he must do. To enter the pulpit, that necessity must be laid upon him. A God-called man, he believed, would rather die than live without preaching. Lloyd-Jones often quoted the famed British pastor Charles H. Spurgeon: “If you can do anything else do it. If you can stay out of the ministry, stay out of the ministry.” In other words, only those who believe they are chosen by God for the pulpit should proceed in undertaking this sacred task.
“Preachers are born, not made,” Lloyd-Jones asserted. “This is an absolute. You will never teach a man to be a preacher if he is not already one.” It was clearly the case in the life of Lloyd-Jones. He realized he was not joining a volunteer army.
What constitutes this call to preach? Lloyd-Jones identified six distinguishing marks of this divine summons to the pulpit. He himself had felt the gravity of each of these realities weighing heavily upon his own soul. He believed the same spiritual forces should come to bear on all preachers.
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