from the Ligonier Daily Devotional
The modern distinction between the “carnal Christian” and the “Spirit-filled Christian” is a dangerous one. If a carnal Christian is described as one whose fallen nature has not yet been changed by grace, it is a contradiction in terms. If a person is carnal in the sense that the Holy Spirit resides in him without affecting his constituent nature in any way, then he is simply not a Christian. To view regeneration as not effecting any real change in the person is a serious distortion of regeneration. Here the Holy Spirit indwells but does nothing to effect change in the person.
If a Spirit-filled Christian is defined as one in whom the flesh is absent entirely, then the only Spirit-filled Christians are those now in heaven. Every Christian is to some degree carnal in this world, insofar as the remnants of the flesh are still there provoking warfare. In this sense, the Apostle Paul, after his conversion, was a carnal Christian. Every Christian is also spiritual in that the Holy Spirit indwells him and works in him, through him, and on him.
The biblical view involves the indwelling of a divine person within a human person who has been truly regenerated by the power of the divine person. The human person has changed. His old nature is dying, and by cooperation with the grace of the Holy Spirit, the new man is growing into conformity to Christ.
Thank God for the ministry of the Holy Spirit working in, through, and on you.
Passages for Further Study
by C. Fitzsimmons Allison
Corruption and Reform in the Christian Church could be a title of a work on church history. There has been no age that has not seen this phenomenon occur and reoccur.
One of the best examples of reform is that which occurred at Cluny in the tenth century in southern France following the darkest times of the Western church after the fall of Rome (see Nick Needham’s article above for more on the Cluniac revival). It brought a visible seriousness of spiritual discipline that lasted for more than two centuries. The acknowledged founder, Berno of Baume (d. 927), was followed by long-serving, effective leaders. The order reached its height under Hugh (d. 1109) with well over one thousand houses affiliated with the mother monastery of Cluny.
As Cluny gained power, influence, and wealth, this reform itself needed reform. It too became corrupt, but fortunately it was replaced by the Cistercian reform movement led by the incomparable Bernard of Clairvaux (d. 1153).
It is undeniable that the monastic institution and religious orders were instruments in the reform of church corruption over many centuries and that papal authority protected them from lay intrusions. Yet by the fifteenth and sixteenth centuries, the monasteries and papacy were both in dire need of reform.
Continue reading No Place for Heresy
Scott Reiber, pastor of Westminster Presbyterian in Vicksburg, MS (my home church) and I are taping a series of Mike Corley Programs on the topic of What is the Gospel? You can listen to the first installment HERE.
How wonderful it was to learn of this great offer available through Ligonier Ministries:
Free Messages Explaining What the Gospel Is and What It Is Not
from Karisa Schlehr