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The couple had just returned from a conference on marriage and the young husband was filled with pride as to how he would handle his wife. To her he said, “From now on you will have my meals at a certain time— you will no longer question me when I go out with the boys— you will prepare my bath water for me. And guess who will lay out my clothes and brush my hair?” Very nonchalantly and quietly emphatic she replied, “The undertaker!”
Dr. Adrian Rogers said, “More broken marriages, church splits, and business troubles are caused by pride than any other one thing.” Dr. Billy Graham said, “We are never to pray for humility— it is our job to humble ourselves.” God’s Book tells us in Proverbs 16:18, “Pride goes before destruction and a haughty spirit before a fall.” In I Peter 5:6 we have a beautiful promise, “Humble yourselves under the mighty hand of God and He will exalt you.”
Pat Loftin has served as a Baptist minister for some 62 years and resides in Epps, LA where he has been the husband of Kathy for 59 years, the father of 3, grandfather of 6 and great-grandfather of 3 more. His hobbies include fishing but his passion is for preaching, teaching and writing. To contact Bro. Pat Loftin, you may email him through our contact page here
Soli Deo gloria is the motto that grew out of the Protestant Reformation and was used on every composition by Johann Sebastian Bach. He affixed the initials SDG at the bottom of each manuscript to communicate the idea that it is God and God alone who is to receive the glory for the wonders of His work of creation and of redemption. At the heart of the sixteenth-century controversy over salvation was the issue of grace.
It was not a question of man’s need for grace. It was a question as to the extent of that need. The church had already condemned Pelagius, who had taught that grace facilitates salvation but is not absolutely necessary for it. Semi-Pelagianism since that time has always taught that without grace there is no salvation. But the grace that is considered in all semi-Pelagian and Arminian theories of salvation is not an efficacious grace. It is a grace that makes salvation possible, but not a grace that makes salvation certain.
I can still recall the conversation although it took place more than three decades ago. A shocked friend asked, “Have you heard that Sarah is no longer a Christian?” What was so alarming to my friend was that Sarah had been one of the most influential, and apparently fruitful, members of her Inter-Varsity group. What would those who had been influenced by her witness to Christ say, or do? Would they be shaken to the core and now doubt their own Christian faith? After all, the person who had pointed them to Christ no longer trusted Him.
On occasion, we wonder if an individual really has been converted. And sometimes we have an inexplicable, ill-defined sense that something is missing. But we cannot read the heart. Even so, we hear of friends—whose faith we never doubted—turning away from Christ.
Apostasy is the old, vigorous word to describe this abandonment of Christ.
Wow! Senate Chaplain Barry Black has an awesome and moving voice.
Obeying authority is hard. We bristle anytime we hear someone say: “You must do this. You ought to do that.” We want to be able to say: “Don’t tell me what to do. I want to do what I want to do.” We want people to empower and entitle us. We hate receiving mandates. That’s our nature. In light of this, I like to talk about a Christian worldview and how it differs from a pagan worldview. One way to differentiate the two would be to consider each worldview’s understanding of responsibility toward authority. If I were not a Christian, I certainly wouldn’t embrace submission to authority. But being a Christian makes me hesitate before I live in active disobedience to those whom God has put in authority over me. To understand why, we must look at the New Testament’s explanation of the origin and function of government under God. This issue is clearly dealt with by the Apostle Paul in the thirteenth chapter of his epistle to the Romans.