When the New Testament addresses spiritual maturity, it uses the common Greek word teleios, which means “perfect” or “complete.” When it is applied to Christian growth, it indicates spiritual maturity in contrast to childlike immaturity as, for example, in this command from Paul: “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (teleioi).” (1 Cor. 14:20; see also Heb.5:13–6:1). Sometimes it indicates perfection, as in Jesus’ summary command in the Sermon on the Mount: “You therefore must be perfect, as your heavenly father is perfect” (Matt.5:48). Spiritually, it always references solid, biblically informed understanding and conduct in Christ—spiritual adulthood.
The modern distinction between the “carnal Christian” and the “Spirit-filled Christian” is a dangerous one. If a carnal Christian is described as one whose fallen nature has not yet been changed by grace, it is a contradiction in terms. If a person is carnal in the sense that the Holy Spirit resides in him without affecting his constituent nature in any way, then he is simply not a Christian. To view regeneration as not effecting any real change in the person is a serious distortion of regeneration. Here the Holy Spirit indwells but does nothing to effect change in the person.
If a Spirit-filled Christian is defined as one in whom the flesh is absent entirely, then the only Spirit-filled Christians are those now in heaven. Every Christian is to some degree carnal in this world, insofar as the remnants of the flesh are still there provoking warfare. In this sense, the Apostle Paul, after his conversion, was a carnal Christian. Every Christian is also spiritual in that the Holy Spirit indwells him and works in him, through him, and on him.
The biblical view involves the indwelling of a divine person within a human person who has been truly regenerated by the power of the divine person. The human person has changed. His old nature is dying, and by cooperation with the grace of the Holy Spirit, the new man is growing into conformity to Christ.
Thank God for the ministry of the Holy Spirit working in, through, and on you.
This sounds so simple. In principle it is. But in practice we sinners are wired to trust in means, not God. Over and over I devise plans, and then find my initial enthusiasm rise or fall as the plan seems smart or not. This is trust in plans, not trust in God. There is no doubt God wants us to use means to get his work done. But just as clearly he wants us not to trust in these means. “The horse is made ready for the day of battle, but the victory belongs to the LORD” (Proverbs 21:31). Therefore, our confidence should not be in the horse, but in the Lord. “Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7).
George Mueller’s life was devoted to vindicating this truth. He explained once how it relates to our vocation. We should work to earn a living and supply our needs, but we should not trust in our work but in God. Otherwise we will be ever anxious that our needs will not be met if we can’t work. But if we are trusting God, not our work, then if God ordains that we lose our job, we can be confident he will meet our needs, and so we do not need to be anxious. Here is the way he put it. Continue reading Use Means but Don’t Trust in Means, Trust in God
“Friends, there is a relational conflict in your immediate future, just as there is in mine. Let’s prepare now for this temptation and purpose to apply the wisdom of James 4:1-2 in the midst of quarrels and fights. For conflict is more serious than we think, it’s simpler to understand than we think, and because of the Savior, it’s easier to resolve than we think.”
How can a Christian determine which doctrines are essential and which are not?
To begin with, the strongest words of condemnation in all the New Testament are aimed at false teachers who corrupt the Gospel. Therefore the Gospel message itself must be acknowledged as a primary point of fundamental doctrine.
But what message will determine the content of our gospel testimony? Let’s turn to Scripture itself and attempt to lay out some biblical principles for determining which articles of faith are truly essential to authentic Christianity.