"For I am not ashamed of the Good News, since it is God's powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile. " Romans 1:16CJB

Israel and The Church| Thomas S. McCall, Th.D

This article is by Dr. Thomas McCall, Senior Theologian of Zola Levitt Ministries and appears on the ministry website at http://www.levitt.com/essays/israel-church.

Some suggest that if Israel has not ceased to exist in its covenant relationship to God, and if Israel still has a future in the divine plan, this somehow diminishes the position of the Church. Is such a concern valid? It is almost as though the Church has been jealous of Israel, and afraid that if it recognized Israel’s future promises, it would somehow demean Christ and the Church. Nothing could be further from the truth.

It is when the Church recognizes Israel that the true distinctiveness and glory of the Body of Christ becomes evident. This called-out body, composed of believing Jews and Gentiles during the Church Age, is the highest entity the Lord has created, superior to the universe, all the Angels, the nations, and Israel. Our Head, our Husband, our Friend is the Son of God Himself. We shall reign with Him when He rules the earth, and our 12 Founding Apostles will rule over the 12 tribes of Israel. The Angels themselves will study us forever as the greatest exhibit of God’s grace, and we will actually judge the Angels. This is our destiny, and this writer, for one, would not trade his position in the Body of Christ with any creature in the universe! Why, then, be disturbed over what God has promised the Jewish people? Why be jealous over the future destiny of Israel? How short sighted of us! Indeed, the Church’s finest and most distinctive hour will be when Israel is restored nationally and spiritually to the Lord at the Second Coming of Christ. We will return from Heaven with Him as His glorious Bride to rule Israel and the world. What more could we ask?

So, if we are not to suffer from spiritual myopia, we must recognize what the Lord is doing with Israel, not shrinking from it as though our own interests will be overshadowed. Rather, we rejoice in these developments, with full assurance that our own redemption draws ever closer.

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John MacArthur | Why Every Calvinist Should Be a Premillennialist


An excerpt from the message Why Every Calvinist Should Be a Premillennialist, Part 1 Dr. John MacArthur. You can listen to and download the entire sermon as well as the transcript at http://www.gty.org/resources/Sermons/90-334.

Now here comes the real irony. This is the real irony. Those who most celebrate the sovereign grace of election, that’s the Reformed, and they are typically amillennial, those who most celebrate the sovereign grace of election regarding the church and its inviolable place in God’s purpose from predestination before the foundation of the world to glorification in the future, those who most celebrate the sovereign grace of election, those who most aggressively, most militantly, and most capably defend the truth of Scripture regarding this election being divine, unilateral, unconditional, irrevokable by nature for the church, that’s for us, so that whatever God chose to do, He will do, that whatever He began to do He will complete, those who will defend that to their last breath, God’s irrevokable, unconditional, unilateral, sovereign election will bring those He has chosen to the fulfillment of all that He has promised them. They will die for that truth regarding the church, but unashamedly abandon that same truth for the elect nation of Israel.

Why? It’s the same God, same terminology. Scripture affirms the perpetuity of the elect church to salvation glory, that all whom the Lord has chosen He brings to glory. In similar language, Scripture affirms the perpetuity of ethnic Israel to a future salvation and a future Kingdom as a race of people and that in that salvation and in that Kingdom will be the fulfillment of all divine promises given to them in the Old Testament, repeated in the New Testament and through them to the world. Whether you’re talking about the church as God’s elect, or Israel as God’s elect, both are God’s elect. And again I say, His election is divine, unilateral, unconditional, and irrevokable. So, I told the pastors at the conference, the title of this talk is, “Why every self-respecting Calvinist has to be a pre-millennialist.” Because, if you believe in divine sovereign election, then you have to believe that if God will be faithful to His promises to His church, He will also be faithful to His promises to His elect nation Israel.

Now frankly it’s too late for John Calvin to fix his work, although he is now a premillennialist in heaven. If only he could just send down one message, that might be it. But, you know, of all the people on the planet who should be premillennialists, it should be those who believe in divine sovereign election, of all people Arminians, not Armenians, that’s different. Those who follow Arminius did not believe in election. Arminius did not believe in election. Those who follow him do not believe in election, that is a large part of evangelical Christianity, the Wesleyan Movement, Charismatic Movement, Methodists, etc., etc., many Baptists. They believe God elects nobody to salvation. They believe that salvation can be gained and lost. You can believe and be saved and then you can forfeit your salvation.

Now they make perfect amillennialists. That’s a perfect setup for them. God doesn’t choose you, you choose Him. You can choose Him and then not choose Him, and then choose Him again and then not choose Him. You make the decision and so all of the promises of God are conditional on you. Amillennialism really seems to fit them. But not us who live and breathe the rarified air of sovereign grace and election, it makes no sense to me.

Obama and same-sex marriage…Andy Stanley and homosexuality…Dispensationalism and Israel

Mike examines and comments on several issues including Barack Obamas admission that he supports same-sex marriage; the controversy involving Atlanta pastor Andy Stanley and homosexuality and the recent article by Albert Mohler calling Stanley to account; and a brief comment on the subjects of dispensationalism and Israel which includes an audio clip by John MacArthur.

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Relating Calvinism & Arminianism

Mike and Pastor Scott Reiber break from their lessons on worldviews to address a question from a listener about Calvinism, Arminianism and how the two theologies can relate to one another, including perspective from Dr. Dan Edney via telephone.

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The Church: Why Bother?

The Church: Why Bother? is a great new book by Pastor Jeffrey Johnson of Grace Bible Church in Conway,Arkansas. He will be a guest in the coming weeks on The Mike Corley Program.

“In one way or another, virtually every troubling trend in the current world of evangelical Christianity is rooted in misunderstanding about the church. What is her proper mission? What is her role in an increasingly secular culture? What should her priorities be? How should a local church function? Why is church membership necessary? or is it? What is the basis for true unity? This excellent book shines the clear light of Scripture on those and many other questions. Since Christ loved the church enough to die for her, every believer ought to share that passion. Jeffrey Johnson clearly does, and I believe you will find his enthusiasm contagious.”
- JOHN MACARTHUR, Pastor/Teacherof Grace Community Church in Sun Valley,California and President of The Master’s College and Seminary

John MacArthur on Dispensationalism

John MacArthur addressed a question from a young man on the subject of dispensationalism, offering insight and a great comparison to covenant theology.

Theology 101-Pragmatism


Dr. R.C. Sproul once said, “Modern man wastes little time thinking about ultimate or religious questions. The pragmatist is basically skeptical or agnostic about man’s ability to discover ultimate truth…” On this program, Mike and Pastor Scott Reiber discuss the philospohy of pragmatism, or ‘the end justify the means’, contrasting how Christianity and its competitors influence various aspects of our culture: economics, science, art, literature, and government.

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