Category Archives: Derek Thomas

Isaiah’s Sixfold Depiction of God’s Glory | Derek Thomas

from Ligonier.org

What kind of God does the prophet proclaim in Isaiah 42:18– 43:21? What must God be like if He promises to restore and renew despite the abject failure of His people?

What kind of God is our covenant Lord? The answer is that He is like no other!

I, I am the LORD, and besides me there is no savior. (Isa. 43:11)

In a series of statements that open chapter 43, a sixfold depiction of God’s glory emerges.

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God’s Sovereignty and Our Responsibility | Derek Thomas

frm Ligonier.org

God is sovereign in creation, providence, redemption, and judgment. That is a central assertion of Christian belief and especially in Reformed theology. God is King and Lord of all. To put this another way: nothing happens without God’s willing it to happen, willing it to happen before it happens, and willing it to happen in the way that it happens. Put this way, it seems to say something that is expressly Reformed in doctrine. But at its heart, it is saying nothing different from the assertion of the Nicene Creed: “I believe in God, the Father Almighty.” To say that God is sovereign is to express His almightiness in every area.

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God’s Sovereignty and Our Responsibility | Derek Thomas

from Ligonier Ministries

God is sovereign in creation, providence, redemption, and judgment. That is a central assertion of Christian belief and especially in Reformed theology. God is King and Lord of all. To put this another way: nothing happens without God’s willing it to happen, willing it to happen before it happens, and willing it to happen in the way that it happens. Put this way, it seems to say something that is expressly Reformed in doctrine. But at its heart, it is saying nothing different from the assertion of the Nicene Creed: “I believe in God, the Father Almighty.” To say that God is sovereign is to express His almightiness in every area.

God is sovereign in creation. “In the beginning, God created the heavens and the earth” (Gen. 1:1). Apart from God, there was nothing. And then there was something: matter, space, time, energy. And these came into being ex nihilo—out of nothing. The will to create was entirely God’s. The execution was entirely His. There was no metaphysical “necessity” to create; it was a free action of God.

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