We will be hosting a home bible study on the topic, “What is Reformed Theology?” based on and featuring the video teaching series of Dr. R.C. Sproul. Join us on Facebook or subscribe to our Email Updates to receive more details on the date and time.
You’ve heard of Reformed theology, but you’re not certain what it is. Some references to it have been positive, some negative. It appears to be important, and you’d like to know more about it. And you want a full explanation, not a simplistic one.
Few evangelical Christians today understand Reformed theology. They know it has something to do with predestination, and they may have heard of “the five points.” But they can’t name these points, and they think no one believes most of them anymore. Dr. R.C.Sproul says there’s more to Reformed theology than these five points. Reformed theology reveals just how awesome the grace of God is.
The roots of evangelical Christianity are found in the soil of the sixteenth century Protestant Reformation, which brought a return of true biblical theology to the world. In this series, Dr. Sproul offers an introduction to Reformed theology, the heart of historical evangelicalism. C.H. Spurgeon once said that Reformed theology is nothing other than biblical Christianity.
So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.” He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see” (John 9:24–25).
This statement, “Give God the glory!” seems positive until we read the remainder of the sentence, in which the Pharisees revealed that they had concluded that Jesus was a sinner and therefore could not have performed the miracle. They were saying that the man should give glory to God, not to Jesus. The man was straightforward with them, saying: “I don’t know whether He’s a sinner. I don’t even know Him. All I know is this: once I was blind and now I see.”
With these simple words, the man bore witness to Christ. He testified about the redemptive work of Christ. However, he did not preach the gospel. What am I getting at? In the evangelical Christian community, we sometimes employ language that is not always sound or biblical. You’ve heard the lingo. It goes something like this: “I plan to become an evangelist so I can bear witness to Christ.” Or sometimes we say, “I had a chance to witness the other day,” meaning, “I shared the gospel with someone.” We tend to use the terms evangelism and witnessing interchangeably, but they are not synonymous. Any time I call attention to the person and work of Christ, I am bearing witness to Christ. But that is not the same thing as preaching the gospel. Continue reading
About thirty years ago, my close friend and colleague, Archie Parrish, who at that time led the Evangelism Explosion (EE) program in Fort Lauderdale, came to me with a request. He indicated that on the thousands of evangelistic visits the EE teams made, they kept a record of responses people made to discussions of the gospel. They collated the most frequent questions and objections people raised about the Christian faith and grouped these inquiries or objections into the ten most frequently encountered. Dr. Parrish asked if I would write a book answering those objections for evangelists to use in their outreach. That effort resulted in my book Objections Answered, now called Reason to Believe. Among the top ten objections raised was the objection that the church is filled with hypocrites. At that point in time, Dr. D. James Kennedy responded to this objection by replying, “Well, there’s always room for one more.” He cautioned people that if they found a perfect church, they ought not to join it, since that would ruin it.
The term hypocrite came from the world of Greek drama. It was used to describe the masks that the players used to dramatize certain roles. Even today, the theatre is symbolized by the twin masks of comedy and tragedy. In antiquity, certain players played more than one role, and they indicated their role by holding a mask in front of their face. That’s the origin of the concept of hypocrisy. Continue reading
from Ligonier Ministries
This question is not critical only today, but it was in the eye of the storm we call the Protestant Reformation that swept through and divided the Christian church in the sixteenth century. Martin Luther declared his position: Justification is by faith alone, our works add nothing to our justification whatsoever, and we have no merit to offer God that in any way enhances our justification. This created the worst schism in the history of Christendom.
The X in Christmas is used like the R in R.C. My given name at birth was Robert Charles, although before I was even taken home from the hospital my parents called me by my initials, R.C., and nobody seems to be too scandalized by that.
X can mean so many things. For example, when we want to denote an unknown quantity, we use the symbol X. It can refer to an obscene level of films, something that is X-rated. People seem to express chagrin about seeing Christ’s name dropped and replaced by this symbol for an unknown quantity X. Every year you see the signs and the bumper stickers saying, “Put Christ back into Christmas” as a response to this substitution of the letter X for the name of Christ.
“It’s ultimately no surprise that great teachers produce other great teachers. That seems to be the way God has designed us. In Scripture, we are called again and again to be disciples, or more precisely, learners. We need teachers if we are to learn, and great teachers raise up great learners who can then go on to produce other great learners. Christ is our preeminent example of this. Because He was a great teacher, He knew what to do in order to take a ragtag bunch of fishermen, Zealots, and tax collectors, and make them into the most influential bunch of learners the world has ever known. From their ranks we have been blessed with great teachers—Matthew, John, Peter, and others whose work continues to impact the world to this day. Of course, these men were inspired by the Holy Spirit in a manner that other teachers aren’t. However, Christ’s use of them to make disciples of all nations remains a model of how great teachers produce other great teachers.
No matter how great our earthly teachers may be, they will err. We will have to weigh their words against the Spirit-inspired teachings of the Apostles and prophets. But we dare not think we can ever reach a point where we cannot benefit from the teaching of others. Great teachers who are faithful to God’s Word are a blessing to God’s church. He will use them to build us up so that we can build up other.”
R.C. Sproul, The Blessing of Great Teachers from Lignier.org