God’s Sovereignty and Our Responsibility | Derek Thomas

frm Ligonier.org

God is sovereign in creation, providence, redemption, and judgment. That is a central assertion of Christian belief and especially in Reformed theology. God is King and Lord of all. To put this another way: nothing happens without God’s willing it to happen, willing it to happen before it happens, and willing it to happen in the way that it happens. Put this way, it seems to say something that is expressly Reformed in doctrine. But at its heart, it is saying nothing different from the assertion of the Nicene Creed: “I believe in God, the Father Almighty.” To say that God is sovereign is to express His almightiness in every area.

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What is the Gospel Message? | J.I. Packer

from Monergism.com

In a word, the evangelistic message is the gospel of Christ and Him crucified, the message of man’s sin and God’s grace, of human guilt and divine forgiveness, of new birth and new life through the gift of
the Holy Spirit. It is a message made up of four essential ingredients.

1. The gospel is a message about God. It tells us who He is, what His character is, what His standards are, and what He requires of us, His creatures. It tells us that we owe our very existence to Him; that for good or ill, we are always in His hands and under His eye; and that He made us to worship and serve Him, to show forth His praise and to live for His glory. These truths are the foundation of theistic religion; and until they are grasped, the rest of the gospel message will seem neither cogent nor relevant. It is here with the assertion of man’s complete and constant dependence on his Creator that the Christian story starts.

We can learn again from Paul at this point. When preaching to Jews, as at Pisidian Antioch, he did not need to mention the fact that men were God’s creatures. He could take this knowledge for granted, for his hearers had the Old Testament faith behind them. He could begin at once to declare Christ to them as the fulfillment of Old Testament hopes. But when preaching to Gentiles, who knew nothing of the Old Testament, Paul had to go further back and start from the beginning. And the beginning from which Paul started in such cases was the doctrine of God’s Creatorship and man’s creaturehood. So, when the Athenians asked him to explain what his talk of Jesus and the resurrection was all about, he spoke to them first of God the Creator and what He made man for. “God…made the world…seeing he giveth to all life, and breath, and all things; And hath made…all nations…that they should seek the Lord” (Act 17:24-27). This was not, as some have supposed, a piece of philosophical apologetic of a kind that Paul afterwards renounced, but the first and basic lesson in theistic faith. The gospel starts by teaching us that we, as creatures, are absolutely dependent on God, and that He, as Creator, has an absolute claim on us. Only when we have learned this can we see what sin is, and only when we see what sin is can we understand the good news of salvation from sin. We must know what it means to call God Creator before we can grasp what it means to speak of Him as Redeemer. Nothing can be achieved by talking about sin and salvation where this preliminary lesson has not in some measure been learned.

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Christ the Wisdom and Power of God

The story today titled Heaven is a ‘fairy story’, says Stephen Hawking led me to think of these scriptures from 1 Corinthians chapter 1:

 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, [2] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being [3] might boast in the presence of God. 30 And because of him [4] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

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Free Will and the Sovereignty of God

It is our selfish, sinful nature that leads us to demand that “we” control the shots.

For the Christian, the Word of God tells that He is sovereign, in total, absolute control of all things. Yet, many in the church seek to deny this basic foundational truth. On this “Best Of” program, Mike shares audio clips from R.C. Sproul and from Eric Holmberg’s DVD presentation Amazing Grace, The History and Theology of Calvinism, in affirming that the Lord God is sovereign!

Listen now Podcast Download MP3


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Free Will and the Sovereignty of God

It is our selfish, sinful nature that leads us to demand that “we” control the shots.

For the Christian, the Word of God tells that He is sovereign, in total, absolute control of all things. Yet, many in the church seek to deny this basic foundational truth. On this “Best Of” program, Mike shares audio clips from R.C. Sproul and from Eric Holmberg’s DVD presentation Amazing Grace, The History and Theology of Calvinism, in affirming that the Lord God is sovereign!

Listen now Podcast Download MP3


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